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RUGS AND CARPETS
Sale L04761 lot 67
THE PROPERTY OF A EUROPEAN "LADY"
AN OTTOMAN MILITARY BANNER
London, New Bond Street 3,0005,000 GBP
Session 1
11 Oct 04 2:00 PM
Lot Sold. Hammer Price with Buyer's Premium:
9,600 GBP
approximately 325 by 210cm., 10ft. 8in. by 6ft.
10in.
circa 1866
CATALOGUE NOTE
The green-gold ground with inscriptions reserved
on silver coloured metal thread brocade within
roundels, the central panel with the inscription
in supplementary wefted pale rose pink silk on
metal thread brocade, the borders and cross-panel
with a crimson ground.
The inscriptions in the borders are a repetition
of:
Quran, surat al-ikhlas Purity
(CXII)
The two columns of three roundels are variously
inscribed:
God. May His sublimity be exalted
Muhammad, the Prophet, Peace be upon
him
Abu Bakr. May God be pleased with him
Umar. May God be pleased with
him
Uthman. May God be pleased with
him
Ali. May God be pleased with
him
In the two larger roundels above and below the
central rectangular panel:
1) May blessing of the exalted God be upon
them all
2) Quran, al-saff (LXI), parts of 13, as
well as:
The Preserver is God. The Helper is
God
In the central panel:
Contentment is a treasure that does not
perish. Sevki wrote it.
The reknowned Ottoman calligrapher Mehmed Sevki
(1829-1887) was born in Kastamonu in
north-western Anatolia, but brought up in
Istanbul, from the age of three. Whilst at school
he took lessons in calligraphy from his uncle
Mehmed Hulusi Efendi (d.1874) and by the age of
twelve, he had obtained his ijazah. Sevki was
also a noted bookbinder and illustrator.
A Mufradat album by Sevki, see Safwat, Nabil F.,
The Art of the Pen, The Nasser D. Khalili
Collection of Islamic Art, Noor Foundation, 1996,
Cat.No.12, pp.28-30, on the basis of a colophon
at the bottom of folio 11a, where he refers to
himself as halife (junior clerk) in the office of
a maktubi (the chief secretary of an Ottoman
Government Department), is dated to 1866, when
Sevki was working for the Ministry of War.
It seems reasonable to suppose that the
calligraphy for this banner was also amongst the
commissions Sevki executed for the Ministry,
dating it too, to circa 1866 (the first year of
the Crete Uprising of 1866-68). Other related
banners which are dated are also mostly 19th
century, for example the banner in Kraków,
Poland at the Panstwowe Zbiory Sztuki na Wawelu
(Inv.no.514,17682), dated 1225 (1810-11); see
also Rogers, J.M., Empire of the Sultans, Ottoman
Art from the collection of Nasser D. Khalili,
Musée Rath, Geneva 7th July-24th September 1995,
cat.no.76, for a banner dated 1235 (1819-20). The
design of these banners is however, stylistically
very 17th century in character, see for example
the rendition of the Iznik style tulips to the
corners of the cross-band in the present lot. It
has been suggested that the 19th century examples
were woven as facsimiles of 17th century examples
which had worn out or been captured and that they
continued to serve their traditional purpose for
use in military campaigns, see Rogers, op.cit.,
cat.no.77. They may also have been intended to be
deliberately reminiscent of the heyday of the
Ottoman Empire as inspiration for the 19th
century Ottoman army.
JBOC Comments:
Seen on www.Sothebys.com
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